LM Rozema African American History, Diversity, The 1960s, University History

Celebrating Dr. Martin Luther King, Jr., and Remembering His Legacy

This past Monday, January 16, was Martin Luther King Jr. Day in the U.S., and here at Virginia Tech we have been celebrating and remembering Rev. Dr. King and his legacy in numerous events all this week. If you haven’t been to any of the events, there are several more scheduled through next Sunday, January 28, according to the Hidden Figures: Community Practice of MLK (2018 Martin Luther King Jr. Celebration) page.

The university has celebrated Martin Luther King Jr. Day for awhile now. One of our graduate students Jamelle Simmons has been researching and updating the Black History Timeline for the University Archives. In his research, Simmons found several items about the university’s commemorations of Rev. Dr. King and his legacy, which have been hosted and sponsored over the years by the Virginia Tech Union, Alpha Phi Alpha fraternity, Black Caucus, Black Organizations Council, Black Cultural Center, the Office of Inclusion and Diversity, and others. Items include student event calendars, newspaper articles, and flyers. This year, the Cultural and Community Centers established the Rev. Dr. Martin Luther King Jr. Oration Competition as an annual event.

Virginia Tech Union calendar, January 1990
“MLK Remembered,” Collegiate Times article, January 16, 2007, p. 1
“MLK Remembered,” Collegiate Times article, January 16, 2007, p. 2
“Defining King’s Legacy”, Collegiate Times, January 19, 2010
The 2018 Rev. Dr. Martin Luther King Jr. Oration Competition, p. 1
The 2018 Rev. Dr. Martin Luther King Jr. Oration Competition, p. 2

Rev. Dr. King has been remembered at Virginia Tech even before the establishment of the holiday, ever since his assassination on April 4, 1968. On the following day, students held a vigil at Burruss Hall surrounding the U.S. and Virginia flags. Initially the flags were raised to full mast, so mourners lowered both to half mast and protected the flags while talking to passersby about King’s ideals and nonviolent beliefs. Although they were forced to restore the flags to full mast, in the afternoon President Lyndon B. Johnson ordered flags lowered in King’s honor, which the university complied with. A transcript of The Virginia Tech (precursor to The Collegiate Times) article is available on the Black History Timeline.

Linda Edmonds, one of the first six Black women admitted to Virginia Tech in 1966, wrote notes of her thoughts upon Rev. Dr. King’s death (the first two paragraphs, written on April 4, 1968) and the initial raising of the flag to full mast (the last paragraph, written on April 5, 1968). The notes and transcript follow below:

P.1, Linda Edmonds’ Thoughts on the Death of Martin Luther King
P.2, Linda Edmonds’ Thoughts on the Death of Martin Luther King

A Tribute … Thoughts when Dr. King Died

The way I feel today … is lost.

I feel a faint beat of hope, but is there a way? What will be the cost? A man dies, another is born. The circle goes on. Why take away something that we cannot replace? Take my body, hurt it, hurt it, the pain ceases after awhile; though death is sometimes the final release. But don’t tear down my heart, don’t make me hate the sight of my fellow man. Don’t take my dignity and trust in mankind. If you do we are both lost.

I need somebody to talk to, somebody that will not say you have to be strong now, I’m not. You can’t help me can you? – You believe you know how I feel?

This morning when the flag was raised to its highest level–gloom surrounded my being. The march–step–step–step of the uniformed men–the systematic order of it all. You 3, you had your orders to follow, but how did your hearts feel? Did you realize that I could not look up with pride when the flag was blowing so powerfully in the early crisp air. Maybe you did, but you told yourself well it has to be. The U.S. flag was torn at the ends, the tears started climbing and winding their ways through that symbol of the country that I am a native of. Will there soon be nothing left but strips of cloth floating individually about the flag pole? Some bits will no doubt lose strength all together and drift off into the air and never return. No, this will not happen, we will buy a new flag and everything will be O.K.; I can smile and be happy looking at the stars and stripes forever. But I can’t smile and be happy with my fellowman because people just want to exchange hate and past mistakes for something better. The society tears apart – floating about in individual strips, it eventually loses strength and bits of it drift off into the air and never return.

In addition to these items related to the university, Special Collections has other publications by and about Rev. Dr. King. In the Bishop William H. Marmion Papers, Ms 1986-013, there is a pamphlet copy of King’s Letter from Birmingham City Jail, published by the American Friends Service Committee in May 1963. For those of you who may not know, Birmingham leaders working with King and the Southern Christian Leadership Conference (SCLC) began protesting segregation in the city with organized demonstrations in April 1963. The city obtained an injunction against the protests, which the leaders disobeyed, resulting in King’s arrest. Several local white clergymen publicly criticized the protests, prompting King to respond with the now famous letter. In it he defends his participation as an “outsider,” explains the value and steps of a nonviolent campaign, and questions the clergymen’s insistence on waiting for a resolution to continued injustice.

According to the King Encyclopedia by Stanford University’s King Institute, Rev. Dr. King gave the American Friends Service Committee (AFSC), a Religious Society of Friends (Quakers) organization, permission to publish the letter in May 1963 as a pamphlet. The group had been working with King since 1956 after the Montgomery bus boycott, but they had been involved with anti-racism activities since the 1920s, only a few years after their founding during World War I. With permission from King, the AFSC distributed 50,000 copies of the Letter from Birmingham Jail in 1963, and that same year nominated him for the Nobel Peace Prize, which he was awarded the following year.

Here are a few select pages from our 1963 copy of King’s Letter from Birmingham City Jail, published by the AFSC. For the complete letter, view the pamphlet in King Center’s Digital Archives.

Cover, Letter from Birmingham City Jail by Dr. Martin Luther King, Jr., May 1963, from Bishop Marmion Papers
P. 2, Letter from Birmingham City Jail by Dr. Martin Luther King, Jr., May 1963, from Bishop Marmion Papers
P.3, Letter from Birmingham City Jail by Dr. Martin Luther King, Jr., May 1963, from Bishop Marmion Papers
P. 15, Letter from Birmingham City Jail by Dr. Martin Luther King, Jr., May 1963, from Bishop Marmion Papers
P. 16, Letter from Birmingham City Jail by Dr. Martin Luther King, Jr., May 1963, from Bishop Marmion Papers

Another item in our collections is the book, We Shall Live in Peace: The Teachings of Martin Luther King Jr., edited by Deloris Harrison and illustrated by Ernest Crichlow. The book outlines King’s life and discusses several significant steps in his fight for civil rights, including excerpts from his writings. Born in Bedford, Virginia, Harrison graduated from St. Joseph’s College, Brooklyn, and received a master’s from New York University in 1963. She began teaching in New York City in 1961, and was chosen as a Fulbright teacher in 1966. Crichlow (1914-2005) was a Brooklyn artist coming out of the Harlem Renaissance and known for his works concerning social injustice for African Americans. According to his New York Times obituary, he studied commercial art in Manhattan and worked in the Works Progress Administration’s Federal Art Project. In 1957, Crichlow cofounded and served as first chairperson of the Fulton Arts Fair, which showcased the works of both new and established artists in the community. The Petrucci Family Foundation’s Collection of African-American Art entry on Crichlow states that in 1980, President Jimmy Carter honored Crichlow and nine other black artists from the National Conference of Artists at the White House.

A few excerpt pages from We Shall Live in Peace by Harrison and Crichlow appear below, and I encourage anyone interested to come into Special Collections to see this beautiful book.

Dust jacket cover, We Shall Live in Peace: The Teachings of Martin Luther King Jr., edited by Deloris Harrison and illustrated by Ernest Crichlow
P.10-11, We Shall Live in Peace: The Teachings of Martin Luther King Jr., edited by Deloris Harrison and illustrated by Ernest Crichlow
P.14-15, We Shall Live in Peace: The Teachings of Martin Luther King Jr., edited by Deloris Harrison and illustrated by Ernest Crichlow
P.54-55, We Shall Live in Peace: The Teachings of Martin Luther King Jr., edited by Deloris Harrison and illustrated by Ernest Crichlow

Of course, there are numerous other items in our collections related to Rev. Dr. King and the greater Civil Rights Movement of the 1960s (and before and after), so I hope that you will come into Special Collections to take a look for yourself. And don’t forget to attend some of the events planned for the annual celebrations for Martin Luther King Jr. Day here at Virginia Tech and in the local community.

Jade Snelling Architecture, History, International Archive of Women in Architecture (IAWA), The 1960s

Common Practice: How Human Needs Should Inform the Design of Public Space

Among Melita Rodecks many admirable traits were her keen sense of community engagement, her social awareness and activism, and her recognition of others needs. Her commitment to educating and encouraging citizenry to be active participants in shaping their environments was a defining characteristic of her lifes work, as evidenced by several article clippings and her personal writings.

In the early 1960s, Rodeck became involved in grassroots community organizing and commons-building projects. This, just when the applications of social theory to architecture (and the environmental impacts of design planning on urban communities) were starting to be theorized. These projects were spearheaded by architect-psychologist Karl Linn, whose initial efforts to reflect community needs in common living spaces expanded across multiple cities and transformed into a non-profit called Neighborhood Commons. Rodeck formed part of his team as his Assistant Director when working to revitalize several neighborhoods in the Washington, D.C. area. The projects were innovative in that they depended on an active corps of volunteers and sponsors, often drawn from the communities themselves, but also in their creative re-purposing of old building materials.

Its safe to say that Rodeck became a student of (and later, a full-blown advocate for) responsive design, and, indeed, how architecture functions as environment and structures human relations and communication patterns. In 1969, she co-authored a short guidebook called People Space, to help community leaders cultivate a sensibility for how public and private spaces are structured and how they serve (or perhaps disserve or underserve) their inhabitants. In its introduction she writes about the following design ideal : the process must be seen as organized space flowing from public to private to public space, rather than as a collection of unrelated piles and emptinesses (1). According to this statement, public and private spaces should be informed by continuity rather than fragmentation. The guidebook is filled with fairly detailed instructions and questions for leading and developing discussions. Its divided into several parts, such that participants can create and merge various functional profiles for their city or town.

 

Several years after the publication of the modest People Space, Rodeck wrote yet another piece – this one returning to her earlier work on the Neighborhood Commons projects in a kind of postmortem analysis. One can sense some of her frustration as shes since returned to several of these Commons spaces, only to find them abandoned and neglected. She reflects on some of the shortcomings and difficulties of implementing and maintaining the beautification schemes for urban open spaces, and on the historical developments and sweeping social changes of the 1960s that influenced their lack of upkeep, while still reaffirming the underlying values that the projects represented. In fact, she illustrates a very interesting tension in her report: the occasional ambivalence and indifference of inner city residents to the projects, and the dissonance between what they perceived their needs to be and what architects believed their needs to be.

The state of several common spaces at the time of Rodeck’s report in 1971

Her questions and meditations are remarkably timely insofar as our society is becoming increasingly urbanized. Fraught questions surrounding concepts like urban renewal, revitalization, gentrification, and population displacement are being posed with greater frequency and urgency. Her offerings broach the complexities inherent in approaching and sustaining such projects. They certainly give cause for deeper reflection on the “sense of interdependency of people in a defined space.”

jojacks2 Architecture, Faculty, Just for Fun, Uncategorized

Season’s Greetings from the Elarths and Friends

If your bloggers mailbox is an accurate barometer of popular culture, it seems the days of the holiday greeting card are steadily waning. With social media and email keeping us in constant contact with even the most distant acquaintances, many no longer feel the need to buy a card, write a brief note in it, and post it in the mail. To be sure, there are still those among us who send dozens of cards a year, but as a whole, we seem to be sending fewer cards. There was a time, though, in the not-so-distant past, when the holiday greeting card was an annual rite for many.

Unless they include lengthy personal messages, greeting cards are generally of little research value in a manuscript collection. The addresses on the envelopes can help in establishing a persons whereabouts at a particular time or in simply confirming that two people were acquainted, but for the most part, greeting cards are of little interest to researchers. An exception is when a greeting card includes personal information on the senders activities or when the card is handcrafted. In the manuscript collections of Herschel and Wilhelmina Elarth (Ms1969-004 and Ms1984-182), a number of handcrafted cards from professional artists can be found. If, like me, youre seeing a dearth of greeting cards in your mailbox, you may enjoy a look at a few of these unique cards.

But first, a bit of background on the couple in whose collections these cards are found:

Born in Rochester, New York, Wilhelmina van Ingen (1905-1969) was the daughter of Hendrik van Ingen, a well-known architect, and the granddaughter of Henry van Ingen, a painter of the Hudson River School (and perhaps the subject of a future blog post). After graduating from Vassar in 1926, Wilhelmina earned a masters degree in art history and classical archaeology from Radcliffe College. She later earned her doctoral degree at Radcliffe and taught art history at Wheaton College.

In 1942, Wilhelmina married Herschel Elarth (1907-1988), a professor of architecture at the University of Oklahoma. The couple moved to Canada in 1947, and both taught at the University of Manitoba. In 1954, Herschel accepted a position at Virginia Tech, and the Elarths moved to Blacksburg. While Herschel taught, Wilhelmina remained active with the American Association of University Women, the Blacksburg Regional Art Association, and the Associated Endowment Fund of the American School of Classical Studies.

Elarth001 The Professors Elarth

With their backgrounds in art, it’s of little surprise that the Elarths would have created their own cards, rather than purchasing them at a store:

Elarth005Elarth008

Even before they were married, Wilhelmina and Herschel sent personally crafted Christmas cards to friends and family. In the examples above, we can see Wilhelmina drawing on her background in classical studies for her 1932 card, while Herschels 1928 card displays his interest in architecture and statuary.

After their marriage, the Elarths continued to make and send their own cards:

Elarth006

Elarth007

The Elarths 1946 card (top) featured a woodblock print of an imposing gothic cathedral, while their 1954 card (bottom), a simple pen-and-ink sketch sent during their first Christmas in Blacksburg, reflected an appreciation for the natural beauty of their newfound home.

Their mutual interest in art led the Elarths to maintain a wide circle of friends in the art world, and they regularly traded holiday greetings with a number of their artistic friends. Many of these cards reflect the style and development of the individual artist.

Elarth009

Elarth010

Elarth011

Among the Elarths longtime friends were Richard and Peggy Bowman, whom they likely met while Richard Bowman was teaching at the University of Manitoba. An abstract painter, Bowman is credited with being among the first artists to use fluorescent paint in fine art. Among the cards sent by the Bowmans are two woodblock prints and an original abstract painting. As the Herschel Elarth collection contains other examples of Peggy Bowmans poetry, we can assume that she provided the brief poems in the two cards above. The painting at bottom, meanwhile, illustrates Richard Bowmans use of fluorescent paints.

Elarth012

Herschel Elarth likely met painter and muralist Eugene Kingman through the Joslyn Art Museum (Omaha, Nebraska), of which Kingman served as director and Elarth helped design. For many years, Kingman annually sent the Elarths a card bearing a woodblock print he’d made of a rural Nebraska scene, like this one from 1946.

Elarth013Elarth014Elarth015

Painter and printmaker William Ashby Bill McCloy (1913-2000) and his wife Patricia (Patty) also remembered the Elarths at the end of each year. The couple incorporated Bill McCloys work into limited-print cards, including those above: an untitled, undated print; The Greeting, (#17 of 65 limited prints), 1961; and an untitled 1958 print (#48 of 100 printed). (“Pax vobiscum nunc” translates from the Latin as “peace to you, now.”)

Canadian painter Takao Tak Tanabe (1926- ) was also likely an acquaintance of the Elarths from their time in Manitoba, Tanabe having been a student at the Winnipeg School of Art from 1946 to 1949. Tanabe sent the Elarths a number of beautiful cards through the years. Though he later became known for his paintings of British Columbia landscapes, the work displayed in his cards from the 1950s is much more abstract.

Elarth016

Takao Tanabes 1951 card opens to reveal an abstract rendition of New York City skyscrapers. At the time, Tanabe was studying at the Brooklyn Museum School of Art.

Elarth017

An abstract Christmas tree is featured in this undated card from Tanabe.

Elarth018

This undated card from Tanabe included an original work entitled “Mother and Child” on a canvas panel.

Elarth002Elarth003

One of the most unusual cards received by the Elarths is this selection from architect Caleb Hornbostel and family. In it, the architect plays with the card form by using it to provide recipients with instructions on building a model of a home he had designed.

Both Elarth collections contain much more than greeting cards. The Herschel Gustave Anderson Elarth Papers contain his artwork, materials relating to his teaching career, several of his more significant architectural projects, and his experiences in the 826th Engineer Aviation Battalion during World War II. You can view the collections finding aid here. The Wilhelmina van Ingen Elarth Papers, meanwhile, contain her extensive diaries (including those maintained while traveling in Europe), a substantial postcard collection, artwork of her father and grandfather, and a few pieces of ancient Aegean and pre-Columbian artifacts. More information may be found here, in the collections finding aid.

vtspecblogger Architecture, Interior Decoration, International Archive of Women in Architecture (IAWA), Uncategorized

The Role of Design in Cultivating and Enhancing Spiritual Connection

In the arts, one may find peace and contentment, for we may use our ability to transform our inner energy in a satisfying manner.
Melita Rodeck, AIA

Elevation drawing
Melita Rodeck, Consolata Missions Seminary, 1959.

Architect Melita Rodeck established the Regina Institute of Sacred Art in the late 1950sshortly after forming her own architectural firmwith the purpose of bringing together design professions to help establish a set of standards for the quality of sacred art. A large part of the organizational mission involved educat[ing] parishioners about the psychological need and emotional impact of good design. The institute also helped parishes to realize the significance of these ideas by participating in their efforts to redesign and redecorate religious spaces. (IAWA newsletter, no. 8, Fall 1996)

Ms1992_028_F002_001_HolyComfort_Dr_001
Melita Rodeck’s proposed sanctuary design for the Holy Comforter Church includes clean lines and minimal forms for the space and the furnishings that are both beautiful and functional.

Perhaps more significantly, one can look at Rodecks work with religious architectural spaces within the context of a much longer history dealing with what sacred art, architecture, and design should be expected to accomplish. Of particular relevance is the history of Catholic artistic engagement, with its strong implications that a sense of sacred beauty was essential to the message of eternal life and divine bliss. (Saward, John. “The Poverty of the Church and the Beauty of the Liturgy.” The Institute for Sacred Architecture 31 (Spring 2017).) This same notion is supported in the work of the Second Vatican Council, which dealt at length with religious art in the 1963 Sacrosanctum Concilium. Among the many doctrinal concepts outlined in this document were notions such as of their nature the arts are directed toward expressing in some way the infinite beauty of God in works made by human hands. The document further directed that such arts should seek for noble beauty rather than sumptuous display. (“Chapter VII: Sacred Art and Sacred Furnishings.” In Sacrosanctum Concilium. Second Vatican Council, 1963.)

Church
Melita Rodeck, Church Interior, Conceptual sketch

The Sacrosanctum Concilium further specifies that art can and should be reflective of the times and acknowledges that all manners of artistic styles have been embraced throughout the history of the Catholic church. This bears heavily on Rodecks approach to architectural design in these spaces, which is extensively modernist in its execution and carefully uses light, form, color, and scale to shape the experience within the space.

Ms1992_028_F002_018_ArchbishopChapel_Dr_001

This reflects a modernist sensibility of human-space interactions, moving away from a dependence on highly narrative interpretations of religious interiors in favor of evoking emotional responses to elements of the built environment. This approach also reflects a concern with religious harmony, and a tendency to encourage slightly decentralized expressions of devotion through the acts of meditation and contemplation, which are not necessarily rooted in any particular religious tradition. This is the emotional impact of good design that Rodeck spoke aboutit has the power to elicit a palpable and immersive connection, to invite parishioners to examine their own relationships with the mysterious, the sacred, the divine, and the spiritual.

Ms1992_028_F002_021_ArchbishopChapel_Dr_001

In The Role of Religious Art Over 50 Years: An Assessment, James Hadley concludesthat “the power of religious arts of the past 50 years has been their capacity to invite us to gaze more intently into the fragment, the incomplete reality we feel has seized us, and there begin to perceive the possibility of human psycho-spiritual and physical wholeness restored in the divine. (Hadley, James. Faith & Form: The Interfaith Journal on Religion, Art, and Architecture 50, no. 3 (September 1, 2017).) This sentiment is certainly reflected in Rodecks approach to creating spaces that are beautiful and minimal, that in their simplicity encourage meditation, connection, and reflection, and that arecapable of stirring profoundly complex experiences.

 

Materials from the Melita Rodeck Architectural Collection can be viewed in the Special Collections Reading Room at the Virginia Tech Libraries.

Anthony Wright de Hernandez Diversity, The 1960s, Women's History

The History of the LGBTQ Civil Rights Movement

Have you ever thought about the history of LGBTQ rights in the United States? Did you learn about historic figures and events in the LGBTQ Civil Rights Movement in elementary school? middle school? high school? college? Did you ever learn about these important figures and events in US History? For the majority of people, the answers will be “no”. It’s a sad reality that this topic isn’t covered in most schools and that most students will not be exposed to this history unless they choose a course of study in college that requires a course about LGBTQ people.

As part of our efforts to collect and highlight archival material about the LGBTQ+ community, our partnership with the LGBTQ+ Resource Center at Virginia Tech, and in support of LGBTQ+ History Month (October), we arranged to host an exhibit from the ONE Archives Foundation highlighting archival material from the ONE National Gay & Lesbian Archives at the University of Southern California (USC) Libraries. The exhibit is titled The History of the LGBTQ Civil Rights Movement.

Photograph of a directional sign reading "The History of the LGBTQ Civil Rights Movement exhibit begins here"
The start of the “The History of the LGBTQ Civil Rights Movement” exhibit on display at Virginia Tech. The exhibit is on display from right to left due to the normal traffic patterns in this part of the library, so a sign noting the start of the exhibit is helpful.

The exhibit consists of 39 panels that are 24 x 36 inches. We had them printed on adhesive vinyl and put them up in the hallway outside the library’s new digital humanities classroom. The exhibit includes information on early “gayborhoods” in the 1940s, the Lavender Scare during 1950s McCarthyism, the Stonewall Riots in the 1960s, the AIDS crisis in the 1980s, the push for marriage equality in the 1990s and 2000s, and more.

We first posted the exhibit during LGBTQ+ History Month and invited attendees at our LGBTQ+ History at Virginia Tech archival exhibit to take a look after viewing documents from local LGBTQ+ history. Since then, many people have stopped to read through the exhibit panels.

In November, Aline Souza, a graduate student in Creative Technologies and Architecture, took some time to look through the exhibit. After reading through the panels, she said “I like the exhibit because it gives me a chance of a transformative experience on my way to class. I find it unique because it combines good graphics and colors with information about things that happened that I’d never know about.”

The History of the LGBTQ Civil Rights Movement exhibit was put up on on October 16, 2017 and will be on display through December 21, 2017 on the first floor of Newman Library (from the cafe, head up the ramp and turn right at the bathrooms). If you’re on campus, take a moment to stop by Newman Library and take a look.

archivistkira Civil War

Ansil T. Bartlett & A Bird

In April 1865, a young man named Ansil T. Bartlett was in Farmville, Virginia (or, as he put it, Farmsville). From what we know, Bartlett enlisted withCompany D of the 58th Regiment, Massachusetts Infantry in early 1864. Although he spent less than 18 months in service during the war, his regiment was involved in action at Spottsylvania, Cold Harbor, and the fall of Petersburg, among other places. On April 15, 1865, he wrote a letter home to his father.

58thin camp at Farmsville
April 15th 1865
Dear Father
I now seat myself to write you a few lines top let you know that I am alive and well and hope to find you enjoying the same pleasure it is a very hard place here. Sheridan’s Cavalry has made havoc in and about the houses. they took all that they had to eat and in some places all of the women’s clothing. that taking clothing I don’t think was just right they took everything even to the babies clothes. it looked rather hard. I am on guard at a house now while I am writing these few lines to you. give my love to all and take care of yourself and not get sick for I wantyou to live and see your son when he gets home and then we will try to live and enjoy our self for the rest of our life. it is a very pleasant country around here it is planting time but the niggers are all leaving for the north. I heard that General Curtain was giving no discharge all of his boys in 4 months. and I heard that Grant said that the volunteers army would all be discharged in 6 weeks but you cannot believe all that you hear this is all that I can think of now this is from your son good bye yours truly

Ansil T Bartlett
Co D 58thRegt Mass. Vet. Vols
Washington
DC
give my love to all and tell them that I expect to be at home by the 4thof July there is a good time coming

Written only days after Lee’s surrender, Bartlett cautions his father against believing any rumors about when he might be discharged, though his own post script suggests he thought 2 months wasn’t unreasonable. His letter is not uncommon in many senses: he reports on his current activities, recounts what he has witnessed around him recently, and looks forward to a life after the war. (Bartlett was actually discharged in late July of 1865.)

What really struck me about this letter the first time I saw it, though, was what came at the end–Bartlett’s drawing of a bird. 152 years later, we don’t have any clue as to why he drew it or what it symbolized to him. He doesn’t comment on it and it looks almost like an afterthought, tacked on to the close of his letter. But, it’s also write on the heels of his final reminder: “there is a good time coming.” Perhaps it was a reminder of that, and an image that represents a good future. Perhaps is meant to be an eagle, a bird used by many regiments on their flags and, at the time, at least part of the country. Perhaps it meant something specific to his father. Or maybe it’s just something he drew to fill the space at the close of his note. Whatever the case, it certainly makes Bartlett’s letter something unique.

The finding aid for this collection is available online. In addition, it has been digitized. You can see these two pages, as well as the third (which includes an addresses and some calculations) online.

archivistkira Uncategorized

Quick Announcement Re: November 17, 2017

Just a quick announcement from our staff: Newman Library will be closing early at 4pm on Friday, November 17, 2017, for a donor appreciation event. This includes Special Collections. We will open at 8am, as usual, but we be closing an hour early. We will re-open at our usual time on the following Monday morning (November 20, 2017).

LM Rozema Just for Fun, Pop Culture

Have a Happy Halloween with Edward Gorey in Special Collections

Happy Halloween, Ghouls and Ghosts!

Last week, I was listening to the Stuff You Missed in History Class podcast’s recent episode on Edward Gorey, and I wondered if Virginia Tech University Libraries had any of his work. Fortune looked brightly on me – not only does the Libraries have numerous texts, but Special Collections actually has three rare books illustrated by Gorey! And since it’s Halloween, I decided to make this week’s post about a modern master of the macabre, author and illustrator Edward Gorey!

My first exposure to the work of Edward Gorey (1925-2000) was from the opening sequence of PBS’s Masterpiece Mystery!, which has been used since 1980, but he may be best known for his book, The Gashlycrumb Tinies (1963), an alphabetical book about the deaths of 26 children. Gorey studied at the Art Institute of Chicago, before joining the U.S. Army during World War II and eventually graduating from Harvard in 1950, where he befriended the poet Frank O’Hara. They, along with other Harvard friends, founded the Poets’ Theatre in Cambridge. In 1953, Gorey began working at the Art Department of Doubleday, illustrating numerous classics, and that same year Brown and Company published his first book The Unstrung Harp. He published his first anthology Amphigorey in 1972, and the next designed a set and costumes for a Nantucket production of Dracula (see more below). In 1979, Gorey moved to Cape Cod and became involved in local productions, even writing his own plays and musicals, and he lived there until his death in 2000.

Let’s take a look at the earliest book we have, Son of the Martini Cookbook by Jane Trahey and Daren Pierce, illustrated by Edward Gorey and published by Clovis Press, 1967. The book includes a handful of food recipes, ordered by how many martinis you’ve had and thus of increasing simplicity. (However, I recommend cooking before you drink, to be safe!) The authors include fictional biographies, but are likely advertising executive and author Jane Trahey (1923-2000), who’s book Life with Mother Superior was adapted into Ida Lupino’s film The Trouble with Angels, starring Rosalind Russell and Hayley Mills, and author and interior designer Daren Pierce (1922-1984), who founded a store dedicated to needlepoint designs, according to the New York Times. Clovis Press was a bookstore in New York, which closed its doors in 2006.

Son of a Martini Cookbook by Jane Trahey and Daren Pierce and drawings by Edward Gorey, cover
Son of a Martini Cookbook by Jane Trahey and Daren Pierce and drawings by Edward Gorey, back cover
Son of a Martini Cookbook by Jane Trahey and Daren Pierce and drawings by Edward Gorey, title page 1
Son of a Martini Cookbook by Jane Trahey and Daren Pierce and drawings by Edward Gorey, title page 2
Son of a Martini Cookbook by Jane Trahey and Daren Pierce and drawings by Edward Gorey, recipe page 1
Son of a Martini Cookbook by Jane Trahey and Daren Pierce and drawings by Edward Gorey, recipe page 2

Next is The Rats of Rutland Grange by Edmund Wilson with drawings by Edward Gorey and published by Gotham Book Mart, 1974 (original in Esquire Magazine, December 1961). A long poem of rhyming couplets by Wilson, the story is about rats who steal the family’s food and destroy their things. On Christmas eve to kill the rats, the children of Rutland Grange put out poisoned chocolate, which bodes poorly for dear, old Santa (spoiler: don’t worry, Santa survives to live another Christmas!) The book indicates only 1,000 copies were printed, including 100 signed by the authors and 26 specifically for Gorey and Gotham Book Mart. (Sadly, our copy is not signed.) Edmund Wilson (1895-1972) was a literary critic and author. The Gotham Book Mart was a New York City bookstore, owned by Gorey’s friend Andreas Brown, who heavily advertised Gorey’s work and published several monograph, according to the New York Times.

The Rats of Rutland Grange by Edmund Wilson and drawings by Edward Gorey (Gotham Book Mart, 1974), cover
The Rats of Rutland Grange by Edmund Wilson and drawings by Edward Gorey (Gotham Book Mart, 1974), title page
The Rats of Rutland Grange by Edmund Wilson and drawings by Edward Gorey (Gotham Book Mart, 1974), section 1
The Rats of Rutland Grange by Edmund Wilson and drawings by Edward Gorey (Gotham Book Mart, 1974), section 2

Finally, we have Dracula: A Toy Theatre, sets and costumes designed by Edward Gorey (Charles Scribner’s Sons, 1979). This books contains drawings based on Gorey’s designs from the 1979 Broadway production of Dracula, a revival of the play by Hamilton Deane and John L. Balderston and based on Bram Stoker’s novel. The intention is for the book owner to produce the play by cutting out the costumes and sets, using the book as the backdrop for the set. It also lays out a synopsis of the play and cast. According to the Internet Broadway Database, this production of Dracula ran from 1977 to 1980 and earned Gorey the 1978 Tony Award for Best Costume Design and was nominated for Best Scenic Design. Frank Langella portrayed Dracula, earning his own Tony nomination for the 1978 Best Actor in a Play award.

Dracula: A Toy Theatre by Edward Gorey (1979), cover
Dracula: A Toy Theatre by Edward Gorey (1979), back cover
Dracula: A Toy Theatre by Edward Gorey (1979), instructions and dolls
Dracula: A Toy Theatre by Edward Gorey (1979), part of set

I hope you enjoyed this look into the works of Edward Gorey, and remember that you never know what awesome, spooky works may be in Special Collections!

Jade Snelling Architecture, International Archive of Women in Architecture (IAWA), Women's History

Building the Builders: Egalitarian Pedagogy and Sustainable Design

When taking part in Frank Lloyd Wrights preeminent architectural school known as the Taliesin Fellowship, Lois Gottlieb came to understand architecture as a kind of Lebensphilosophie, in that she came to consider it a mode of living that touched on and derived inspiration from all aspects of life. Hence the title of her account of her apprenticeship A Way of Life, which deftly highlights the interplay of the rarefied and the mundane, the interdependence of humans and their natural surroundings, and the fluidity between the concreteness of day-to-day living and abstract worldview. Furthermore, it presents art as an act of cultivation and sustained effort, rather than a quasi-mysterious realization of personal genius.Gottlieb005

It’s of note that Wrights teaching style deviated significantly from the norms of his time and tended to subvert the traditional master-apprentice relationship. His radically egalitarian approach to pedagogy came to inform Gottliebs own teaching style and her outlook on the ways humans shape and control the environment. Her first major publication, the book Environment and Design in Housing, first workshopped as a series of lectures at UC – Riverside, articulates the effects of design on both the micro- and macro-scale, i.e., the way the [physical] environment we each create for ourselves and our families does affect every part of our lives [1] and the implications of poor design in terms of ecological sustainability and financial cost. In her view, humans have an unrivaled capacity to adapt the environment to their needs – a capacity that is problematic at scale and exacts high tolls, both from the land itself and from people affected by landslides or other natural disasters (see picture below). In light of these concerns, she advocates a more thoughtful approach based on client needs and leveraging the natural assets of building sites rather than the one-size-fits-all attitude of traditional design. (As a side note, Julius Shulman, famed architectural photographer, worked with Gottlieb on this book as photography consultant. The work itself features many of his gorgeous black-and-white photographs, prints of which are available for viewing as part of Gottliebs architectural collection here at Virginia Tech. Two copies of Environment and Design in Housing are also available for research as part of Special Collections selection of rare books – the captions and broader expositions provide invaluable context for the photographs.)

Gottlieb008
Gottlieb’s caption: “The result! The gadgets in the kitchen no longer matter.”[2][3] Photographer: Julius Shulman.

Design and Gender Norms

A notable feature of this book is its emphasis on practice and its demystification of architectural knowledge. While much of Gottlieb’s approach is informed by cultivating self-knowledge and considering the dwelling as a vehicle for personal expression, it tends to balance this view with injunctions to draw on the specialized knowledge of experts – lending itself to a kind of tempered humanism and recognition of personal limitations. This methodology, I think, can also be traced to Gottliebs time spent at Taliesin, which, for the time, was certainly unique in its combination of self-reliance and communal dependencies.

A different, but related, novelty of the schools social structure was its disregard for gender norms. It is generally recognized these days that, historically, there have been gender-inflected labor divisions in both the public and domestic sphere. At Taliesin, these traditional divisions were not enforced – men would often perform tasks like preparing dinner while women would thresh wheat. Homemaking was not the strictly circumscribed domain of women, nor was outdoor labor the exclusive domain of men. While her works primary focus isnt on cultural assumptions regarding women, Gottlieb clearly has thoughts on the connections between gender and under-recognized labor. On the subject of domesticity, design, and value, she offers the following observations:

Another attitude toward the occupation of homemaking is that it is nothing or of little importance. An answer to the typical question What does Jane Doe do? is Oh, nothing, or She doesnt work, she is just a housewife. Yet this housewife is supposed to do most of the buying for the family, keep them all in good physical condition, keep them attractively housed and clothed, see to it that the children are educated, and so on and on.

In other situations any of these tasks is considered a field of specialized knowledge…But the homemaker is supposed to have absorbed and be all these things at once, a sort of twentieth-century version of the Renaissance man (without any of the credit for doing so, presumably).[4]

 

It’s clear that Environment and Design in Housing is at least partially intended to serve as a practical resource for homemakers. It’s also clear that the book is meant to bring analysis to typically underserved segments of society and to address real (if hidden) needs.

Gottlieb010
Gottlieb-designed home – a great example of California Mid-Century Modern architecture. Photographer: Morley Baer.

References

1. Lois Davidson Gottlieb, Environment and Design in Housing (New York: Macmillan, 1966), 1.

2. Gottlieb, 5.

3. Lois Davidson Gottlieb Architectural Collection, Ms1997-003, Special Collections, Virginia Polytechnic Institute and State University, Blacksburg, Va.

4. Gottlieb, 231.

vtspecblogger New Acquisitions, University History

New in the University Archives: Drum Major’s Mace

image of Virginia Tech mace
Sherman Seelinger’s Mace

 

Head shot of Robert Hughes in cadet uniform
Robert Edwards Hughes, Class of 1921

Robert L. Hughes from Asheville, North Carolina recently gave the University Archives a drum majors mace that was among the things his father, Ralph Edwards Hughes, kept from his time at Virginia Tech (then commonly called Virginia Polytechnic Institute or V.P.I.). Ralph Hughes, an Electrical Engineering major, was from Ore Bank (now Arvonia), Virginia. Robert Hughes explained that the mace actually belonged to his fathers roommate and close, lifetime friend, Sherman Edmond Seelinger, who was a cheer leader. Both Hughes and Seelinger, an Animal Husbandry major, graduated in 1921.

Seelinger holding megaphone
Sherman Edward Seelinger, Class of 1921, with Megaphone

The mace appears to be made of wood, with a hand-turned top and four Chicago maroon and burnt orange ribbons wrapped around the shaft making diamond-shaped pattern . It is about three feet long and was probably handmade.

cartoon of man with megaphone
Cartoon from Seelinger’s 1921 Bugle Page

The cartoon on Seelingers senior Bugle page indicates how important being a cheer leader was to him. Known for his pep, he took a very active part in the promotion of school spirit and in the advancement of athletics and other college activities. He was a member of the Athletic Council and Monogram Club, and he served as manager of the baseball team. According to the 1921 Bugle, Manager Seelinger has arranged one of the best schedules ever attempted by any Tech team, and we wish to congratulate him upon his efforts. W. L. Monk Younger coached the baseball team and was assistant coach for the football team.

smiling head shot of Seelinger
Sherman Seelinger, 1921

Seelinger had a reputation for being the best dancer in the school. He served as Leader of the Cotillion Club. The opening figure on both nights of the Cotillion Clubs 1921 Easter set of dances was led by Cadet Seelinger dancing with Miss Geneva Edmundson of Radford. The dances were held at the Field House, which was decorated with a large green and yellow interwoven canopy suspended over the center of the floor, from which was strung alternating green and yellow streamers reaching out to the pillars at the sides of the hall. The All Star Six, of Altoona, Pennsylvania provided the music.

Source: Harry Downing Temple, The Bugles Echo, vol. 4, pp. 2506-2507.